with a call and response litany among the usual flight of birds
except geese in formation against the wind directly pointed
while the Lutheran’s sanctioned bell begs their ordered migration.
Is is Sunday.
It is the day the trees dance in 1st position to know the Sabbath’s touch
photography courtesy of Pat Cegan
…A graceful beginning “Birds know themselves not to be at the center of anything, but at the margins of everything. The end of the map. We only live where someone’s horizon sweep…
Source: The Bassinet
Reshaped brokenness mid Sabbath moments of every day.
The 18 years of suffering carried in the form and substance of a “temple woman” reimagines the practice of Sabbath in this Christ encounter. The woman embodies a broken structure, the “18 year” descriptive a known ancient code phrase for “suffering and bondage.”
The story though begs a more feminine interpretation. The imagery of being turned in on oneself yet asked by Christ to move forward intones a message not often recognized as Christian. Jesus’ humiliating argument in favor of Sabbath grace and healing referencing the need to water a thirsty ass shames the “keepers” of sabbath places. And despite the insulting reference the crowd of broken spirits- I suspect many of whom were women -respond with delight and seem energized!
Jesus further encourages with parables of yeast and mustard seeds, moving then to kitchens and gardens– home places for women. The mustard seed would stir up thoughts…
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